Write on the Text Religious Flirt by Aniefiok Idiong on the Effect and what led to the development of religious flirt in the society

Write on the Text Religious Flirt by Aniefiok Idiong on the Effect and what led to the development of religious flirt in the society

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INTRODUCTION

In the Text Religious Flirt by Aniefiok Idiong, the author’s aim of writing the book is to expose the ills and corrupt practices in our contemporary Nigeria society. The poem specifically Our country, Nigeria, is on the course for redefinition. The transition from the traditional societies, brought under a colonial administration to an independent state, has not been smooth.

Amidst the fits and starts, which have characterized the journey towards nationhood, we make bold to assert that the country is not without hope. It does not really require incurable optimism to imagine that this potentially great country will actualize the dreams of the founding fathers, who labored to wrestle political power from the British, to forge a nation from the crucible of colonialism.

The geo-political space, known as Nigeria, did not just happen. The momentous events, which culminated in the amalgamation of the disparate, diverse and deeply heterogenous groups, communities and nations, should be a reason for continual interrogations until the amalgam of ethnic nationalities is set on path of socio-economic development. The usual facile recourse to cleavages, either of ethnicity or religion, signals the urgency in the necessity to address the socio-economic challenges facing the country while proffering pragmatic solutions. We must not be tired to contest ideas against all those whose activities attack freedom without which no society can aspire to greatness.

Write on the Text Religious Flirt by Aniefiok Idiong on the Effect and what led to the development of religious flirt in the society

 

The Effect and what led to the development of religious flirt in the society

There is no gainsaying that, challenges encountered by human societies in their bid to survive, since the commencement of a sedentary mode of existence, had compelled serious introspection at various stages in the course of development. The contemplation of natural phenomena and their effects on the psyche of the inhabitants of a community inspired rationality which, ultimately, birthed science.

However, based on the assessment of the text, it was discovered that the poet critically examine the effects of fraud, violence, corruption, crimes and the religious problems.  The poem also reflect on the 1999, Nigeria’s military relinquished political power after dominating the country’s post-independence experience and Nigerians hoped for a turn towards democratic governance and respect for human rights.

But in the years since then, Nigeria’s civilian leaders at all levels have not only proven entirely unaccountable to ordinary Nigerians, but have also routinely abused their basic human rights.  Many of Nigeria’s ostensibly elected leaders obtained their positions by demonstrating an ability to use corruption and political violence to prevail in sham elections.

 In violent and brazenly rigged polls, government officials have denied millions of Nigerians any real voice in selecting their political leaders. In place of democratic competition, struggles for political office have often been waged violently in the streets by gangs of thugs recruited by politicians to help them seize control of power. In recent years, hundreds of Nigerians have lost their lives in the crossfire or as paid proxy fighters for the country’s political leaders. At the same time, corruption and mismanagement have led to the waste of record-setting oil revenues that could have been expended to tackle poverty and improve access to basic health and education services.

 

CONCLUSION

A person’s religious persuasion is based on personal conviction. It is essentially private. The public space must remain secular. Consequently, the current agitations for a faith-based political representation are anchored on certain misapprehension of the requirements for leadership in a multi-ethnic state such as Nigeria. It borders on plain mischief to set the people on themselves to attain political power. Any so-called religious leader, who ignores knowledge and competence as necessary criteria to measure leadership capacity, is an apostate.

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